As we move through Easter time towards Pentecost, we are encouraged to find meaning in the cross and resurrection. This is love, that while we were still sinners Christ died for us. On the cross we see the cost of true love. Though we have rejected love and in our beings walked away from God’s love we know forgiveness. On the cross we see the One who is love, rejected and scorned; we see what sin looks like but we are also taught this is the source of our forgiveness. We struggle with the idea that the innocent One, the Son, suffered death at the hands of those in power and this was the will of the Father, because of God’s wrath.
I believe that we often confuse God’s anger with targeted physical or emotional turmoil. Events in the world and despair can be metaphors for God’s wrath but God’s wrath is spiritual, aroused by human sin and spiritual evil. God’s wrath can find expression I think in physical ways as sin has consequences and malevolent spiritual forces do enact evil. The creation has a loose weave of morality but I am not one of those who believes that these events of time and chance define God. God I contest is revealed in Jesus; in history and in a place. He came to us as a man and lived the life of a man. I believe we are free to choose death and this freedom is God given, an offering of his will in our wills and that, although life is held out to us, we know good and evil, are not in Eden, and each of us grasps our own destiny choosing death. Being the light of life, Jesus, the man, chose only life.
Eve was taken out of Adam we are taught. She was flesh of Adams flesh and I see Jesus as the new Adam, taken out of Mary, his mother, flesh of her flesh. Adam is all humanity, formed in the image of God, male and female Adam was formed. Eve’s humanity came from Adam, Jesus’ from Mary. Adam became the man when Eve became the woman and in Jesus we see that humanity realises the fullness of God’s image. There is no longer male and female in Christ. Christ is all humanity.
To our modern minds, before we get to the Cross, before we even speak of God, this is a stumbling block- even a brick wall! The whole message of who Jesus is, is disruptive. How can Jesus be fully human if he has not got a human father? My faith is that he was conceived by the brooding, creative power of the Holy Spirit- formed from Mary. Jesus is the first of a new creation taken out of the old, taken out of Mary’s flesh. He is a new humanity.
One cell became the man Jesus by the power of the Holy Spirit. I see this as being so important. Eve is fully human, the mother of all humanity, a type or metaphor for Jesus; it’s the message of Eve we need to focus on. God in Jesus became flesh formed from Mary; Christ, the Son, in Jesus was born from Mary.
Why couldn’t the son of Mary and Joseph’s natural union have been the made God by the power of the Holy Spirit? Central to my faith is that Jesus, though human, was not born of the will of man, but the will of God. Jesus is the first fruits of our new birth. I believe, in Christ, we are born of the Holy Spirit too, not through the works of men. The promise of the cross is to all and for all and the message is in the very body of Jesus. He is the mediator between God and humanity, disruptive in his conceiving and a block to our pride.
So hopefully you can see where I am coming from. To summarise, I believe we are made in the image of God, unconditionally loved and that sin and evil arouse God’s anger. I believe that Jesus is fully man and fully God. I believe on the cross we see pure love lavished on us when we deserve only pure anger. I believe if we truly are made in the image of God, there is the possibility that in death, we will be separated from God by death.
God should be angry at our abuse of the freedom to love. God, I see, as being aroused to anger by the hurt of our secrets, our ruling over one another and our enthroning of our needs and desires over others’ wellbeing. God should rightly be angry and pour out his anger on the abuse, the violence and the cold indifference of the world when he speaks only love. This is just righteousness and our coldness to his word is part of this dreadful system. We pursue our own way in the face of God’s love.
Don’t we stand knowing God’s love and mercy? Aren’t we in our very humanity aware of our need for redemption? To be brought back to a place of peace and freedom? In us is a need to be made new- our need is to be regenerated. We see our faults made plain in the failings of others. There is a great weight of bondage – a sense we are cursed. We know and feel that in ourselves things are not right; and we feel this from deep within. We recognise that there is a rightness. We measure our actions against our hearts desire; against what it shows us is right. How can we realise this humanity within all of us? How can we avert the just wrath that God rightly holds against us in our sinning?
I truly believe that we could not call God good if he were not aroused to wrath by our sin; by our inhumanity. This is the severity of the love of God; the other side of perfect love. God can be said to be struggling with himself and this is the pain that God holds, the pain of the vulnerable God who holds out love, which if it is true love may be rejected and who for the sake of the vulnerable knows wrath. Yet we know forgiveness. This is the light that lights the hearts of every person. In a broken and contrite heart we draw near to God and he shines his light into our darkness. God draws near to us.
God by his very nature is love; he is loving kindness and mercy. His very being is self-giving- he acts to give of himself from the beginning, pouring himself out sacrificially in the Trinity and from the beginning in creation. Jesus teaches that there is no greater love than the love that gives its life for another and we are called to be submissive and self-sacrificing- to be perfect as God is perfect. This is the life of God; this is the life of the Trinity woven into creation.
God is beyond our conceiving of good and even as we understand goodness, we know God by his very nature must be aroused in the vulnerability of love, to wrath where there is sin and it is my belief that this wrath is poured out on the cross. The penalty of sin is death; separation from life. God in Christ I maintain takes that penalty and sanctifies death for all humanity as Christ bears the curse of sin for us.
On the cross I see all the guilt and shame of my sin carried and dealt with and I am made free from it. In my sin, I carry death in my body. Deep down I know it. How can I be freed? In my own death, how can I come before a Holy God whilst carrying this body of sin? If God is Holy and loving, he must be aroused to anger by my sin. How can I avert this anger? How can I be made clean so that I can come in to his presence?
We glimpse love, righteousness and mercy; true justice; the goodness of God, despite our wretchedness. God’s goodness is revealed in his offering of himself in Christ as our ransom while we are still sinners.
What I witness is God suffering death in our place, so that we might be freed from the bondage of sin, the sin of our own making and the consequences of sin in the world. In Christ, we are redeemed and we can realise the deep need we need to be cleansed of our iniquities; to be cleansed of our defilement.
God is just in his anger and as he is good, in his presence sin and evil are consumed. The sting of sin- of not choosing life- is death. Christ’s offering pays the price and cleans us. His blood- his death- releases us from bondage to sin. His death washes us clean. Christ offers himself and though sinless, suffers the separation of death in our place. In his resurrection, he conquers death and gives us the gift of faith to believe in the God who is loving and self-giving and offers himself as our ransom- his life for ours. In our faith that God in Christ went through death in our place, we experience mercy. God reveals the mystery of how though, in our wilfulness we deserve death, God offers forgiveness. The way is revealed and we become people of the way of the cross.
On the cross, Christ chose the way of submission and peace, obedient to the Father to the end. He chose the way of self-offering. This is the way that brings life. His victory over death was in weakness and vulnerability. He turns the tree of disgrace into a throne of grace. Through his birth, baptism, ministry- his healing people, delivering people from bondage and his words of truth- and his death on the cross, God is transfigured in Jesus and the image of God in us is transfigured through faith. Faith in what Christ has achieved. Our work is to love, trust and obey the Father, and to offer this back as an offering of faith, an offering of hope; the gift that God freely gives us.
However small our faith, it is a gift from God; however small and smouldering our hope, however broken we feel, in offering it back to God, God moves mountains. God heals the broken hearted and welcomes the contrite. In our small offering- the tiny seed of faith- the mountain of our sin is moved once and for all. And our journey continues. Sin and death are dealt with and we walk free to bless and serve the world. Death has lost its sting. The veil of division is torn and the rock of our stony hearts broken open as we experience resurrection life and receive hearts of flesh. Out of death hope arises.
Holiness is brought near through the cross, and true intimacy begins to be reborn as we are clothed in Christ once and for evermore, brought into God’s presence and, in Christ, we learn to love.
Our adapted self, adapted to sin and the consequences of sin, reaches out to take the hand of Christ in the storms of life. In our messed-up mess, Jesus pulls us up and we become our true created selves, loved from the beginning, images of God, assured because of the work of the cross. God gazes upon us and in the love of the Trinity sees the Son; he sees himself reflected. This is the work of faith- a work of faith alone. Not clever words or theories, not of our own will, but of the Spirit working through faith – a gift of God. This is God’s grace so that we stand assured in the work of grace of the crucified Christ- our Lord.
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