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Fully Human: a reflection for Sunday 20th May 2018

In Jesus, God gets his hands dirty. Jesus is fully human; he is fully God. We have an amazing path to follow, to navigate. God’s essential nature is love; God is love. God responds to us with compassion and steadfastness. God is faithful. Paul teaches that love does not grasp or insist on its own way and does not keep an account of wrongs. Jesus shows us that love is perfected in self-denial; in losing your life to gain life. Paul tells us again that love is humble and pours itself out for others.

How are we to understand God, if love is ever serving and never controlling? We see the cross where the extravagant love of God was poured out in Christ. Jesus was not a dam, a wall of righteousness, but his life showed a gushing torrent of grace.

Being a Christian is to live out Christ within us so that grace spills out to those around us. The Kingdom heaven is where God is present: Jesus living through us. Jesus inhabits our troubles and suffering, living through our disappointments, toils and trials. Jesus gets his hands dirty. It is Christ who lives in us and we are confronted with the potential there is in being fully human. We are not God – our essential nature is different; only God is good.

Jesus shows us our capacity as humans with God in us and amongst us. All sickness, tears and suffering are not from God but God is present in them as we walk together. We as believers in Jesus make God present in them and are able as humans to express divinity in humanity as Jesus showed us. Jesus’s word is for us to love and he teaches us to forgive. Through his death in our place he shows us the end of love; what love leads to. We are to love our enemies. Through his resurrection life, we are to know abundant life, in the knowledge that we are forgiven- justified in Christ and through faith receiving salvation and life.

We are to love God with our whole being. The Father and the Son dwell within us and through the Spirit we know all truth. Our eyes are opened as single-minded we seek God through love and forgiveness.

Jesus healed, he delivered and he fed; miracles of nature and the spiritual. Jesus provided a material way to abundant life and calls us to do greater works. He says we are to ask and we will receive. Jesus, rebuking the storm, rebukes the disciples for their lack of faith. In showing his disciples who he was and who they were on the mount of transfiguration, Jesus rebukes the disciples for not being able to deliver and heal a child. Where do we stand in this rebuke?

How are we to realise the power of what we have within? Are we to create apologies and philosophies to excuse our ineptitude or declare long and powerful prayers to cover the fact that nothing happens? To get around what is supposedly made real in faith – Christ within, the power of God?

We are not God- God is love beyond our understanding and any understanding will fall short of the truth. The Spirit reveals the truth and Jesus is God poured out in humanity and humanity filled with God. Jesus was no more than human, no less than fully human. Jesus shows us how to be fully human. Jesus’s miracles are works of his humanity. In this season, we need to navigate a pathway through what we are called to and what we are.

Acts 2:1-21

…All were amazed and perplexed, saying to one another, “What does this mean?” But others sneered and said, “They are filled with new wine.” …

Romans 8:22-27

…But if we hope for what we do not see, we wait for it with patience.

Likewise the Spirit helps us in our weakness; for we do not know how to pray as we ought, but that very Spirit intercedes with sighs too deep for words. And God, who searches the heart, knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.

John 15:26-27; 16:4b-15

…”I still have many things to say to you, but you cannot bear them now. When the Spirit of truth comes, he will guide you into all the truth…

 

Blessed are the pure in heart

As we hold people in our hearts for prayer, we experience love. Our humanity reaches out to them as we want all to be well. Held in our hearts, we are moved to ask God for their wellbeing. As we encounter the world in all its troubles and strife, we experience love as we hold everything in our hearts and struggle to overcome anxiety. Prayer opens our eyes to hope and faith and, in the wrestling, our faith is deepened.

In our wrestling, we are confronted with the messiness of life; the ever-present darkness and suffering. Our hearts speak of the affront to humanity of suffering and tell us it is wrong, sad and needs changing. Our measure is the joy we feel. Helplessness transforms to joy as we imagine the good; there is a better way. Maybe our hope is felt by those we pray for as we struggle for them.

Faith opens our eyes in that transforming moment to the vision of God holding us in the same way we hold others. In our act of faith, we sense God’s faithfulness. We see that we are held by God who is only good and find a way to rest in him. In the abiding in his presence we discover that whatever we ask in this moment, he gives. It is in the abiding we find answers; in the struggling we find the way.

It is a moment by moment practice to allow the lives of others, their joys and their troubles to rest in our hearts; to give thanks for grace, to wrestle with anxiety and suffering and imagine the good; to acknowledge peace and to ask for peace and transformation. This is not the endless repetition of words or the exalted declaring of great truths, but a holding in the heart, to be truly be broken for the needs we hold and enlivened by the vibrancy of God. If this is from God, we will ask and find peace.

Experience might deny our faith; the brokenness we hold in our hearts may continue; those we pray for may even die and situations not change. Sometimes we even find our-selves rejected in our seeking, rejected by those we seek to serve and found to be ridiculous. In my experience we may also feel a profound rejection and the peace you thought you had evaporates. Sometimes things do change; often they don’t. It is hard to see convincingly where involving faith and God has made any difference. Our peace might seem a little hollow.

We want our eyes to be opened so that we can see God. We want to see Jesus revealed in the story of our lives; in our brokenness and joy.

If we accept God as being the author of these moments; moments when we blink and our eyes are opened to truth and our hearts are kindled with joy; if we acknowledge God in our deep sense of being valued and loved, the sense of their being another story; if the inclination of our hearts in the face of suffering is compassion, as this is how we know God to be; if we know freedom in being detached from power and the drawings of wealth, and we are lead to God, is this knowing the limit of God’s blessing? Is this as far as God is involved: giving us a peace beyond understanding?

Is our vision of God of one, perfectly at one with himself- complete? Do we encounter God in a relationship together, in the twos and threes of Jesus’ presence? Do we find ourselves moving with others to experience him, formed as a community of blessing, the body of Christ? Are we deluded?

Our faith is that we are not deceived in our walk and the insight, compassion and detachment that brings peace is being in the presence of God, who is intimately involve amongst us and is the giver of peace.

God’s essential nature is that God is good, steadfast, truth and compassion.  God is humble and un-controlling in his love and comes to live in us. His presence in us means that as he is present to us and we are empowered to be his presence to others. We may be present to others as he is present to us. As we seek abundant life for others, we find abundant life in him. Our faith becomes action and is action. We get our hands dirty.

Is this all there is? Is this our faith? What of signs and wonders; healing and deliverance? To what extent does God get his hands dirty and work miracles?

Jesus as Jew of his time, would have prayed blessings on God’s people each day. We see in his life how these blessings taught him and transformed peoples’ lives, physically, mentally and spiritually. Jesus in the beatitudes teaches, “Blessed are the pure in heart, they will see God.” This is the reward; this is how we see God.

Jesus turns the prayers for blessings into a rallying call to action. This is the promise; from our holding of others in our hearts, he will wash us clean, give us hearts of flesh where there were hearts of stone and we will see God. Our eyes will be opened to his world. In our awakening, in seeing, in our holding of others in our hearts, God abides in us. Jesus shows us that God does get his hands dirty and we are called to greater works than he did. And so, we have the confidence to ask.

In our reasoning this might bring us to silence and the most powerful thing we might do is be silent. From the place of peace groanings might come as we see how small our faith is. From the darkness life comes. We have no answers, but in faith we ask that the imaginations of heart become real.

Psalm 98

…Make a joyful noise to the LORD, all the earth; break forth into joyous song and sing praises.

1 John 5:1-6

… whatever is born of God conquers the world. And this is the victory that conquers the world, our faith. Who is it that conquers the world but the one who believes that Jesus is the Son of God? …

John 15:9-17

… I have said these things to you so that my joy may be in you, and that your joy may be complete. … I appointed you to go and bear fruit, fruit that will last, so that the Father will give you whatever you ask him in my name. I am giving you these commands so that you may love one another.

Easter reflection

itunes.apple.com/gb/podcast/nomad-podcast/id301419170

Malcolm Guite leads us through the Passion through his Sonnets on Nomad Podcast.

Poet and priest Malcolm Guite helps us mark the death and resurrection of Jesus with poems from his series on the stations of the cross, and with his reflections on the Messianic Event. Nomad’s David Blower responds to Malcolm’s poetry and thought in sound and song, and Kate Blower brings the Easter readings.

Certainty and doubt

www.bbc.co.uk/programmes/b09xcs9h

what a delight to listen to these genuine people discussing culture worth discussing.

Amol Rajan discusses faith and doubt. Religion is a recurrent theme in Naomi Alderman’s novels. Her first book, Disobedience, explored a Jewish girl’s split with orthodox religion, while in Liar’s Gospel she told multiple stories of Jesus through the eyes of those around him.

Obedience was a virtue for the nuns of sixteenth-century Italy, but the music they wrote and sang was far less virtuous. Music professor and performer Laurie Stras has unearthed sensual and experimental works by nuns including the daughter of Lucrezia Borgia. And while many flocked to the nunneries to hear these women perform, others accused them of irreligious vanity.

Historian and Anglican priest Malcolm Guite tells the life of Samuel Taylor Coleridge and finds religious imagery permeating Coleridge’s most famous work, The Rime of the Ancient Mariner.

And the writer and former Bishop of Edinburgh, Richard Holloway, asks how spiritual belief can help us face our mortality, in his new book Waiting for the Last Bus.

Follow up to the last two meetings

Takeley Chapel

Last week we enjoyed the poem by Malcolm Guite: the Singing Bowl

And this week as we studied the Ten commandments, the question was asked whether we could kill to protect another.
As usual there was a lot of community wisdom and the following resource was mentioned.
Greg Boyd discusses the answer to the questions: “What if violence is necessary to protect a loved one and how we as Christians can respond in a Christ-like manner?” for the Reknew.org blog.

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Reflection for 11th February on transfiguration and the church.

Takeley Chapel

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God is the Lord of abundance, he forgives us freely and pours out his grace into creation. He himself comes to us and in Jesus takes creation into himself. Jesus becoming man, reveals that all things are spiritual, not in the sense of being sacred for us to worship, but in the sense that all things matter. Everything has its being in him and he becomes human. All things are held together in Christ and in him, from the beginning, there is an outpouring of grace and a call to love.
The begottenness of the Son is revealed in Jesus. What it is to be begotten of the Father from the beginning is made plain in the birth, death and resurrection of Jesus. He is the Christ. In his death and resurrection, we find life. This life is a life of love.
The fall of humanity in Adam was in…

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Reflection for Sunday 21st January 2018

Takeley Chapel

This morning’s readings focused on repentance and following after God. We saw how the disciples left their fishing nets to become fishers of people and how Jesus gave them a new identity in him (Mark 1). We also saw how even the most evil nation on earth was not beyond God’s salvation and how repentance changed God’s mind about their fate (Jonah 3),

The psalm reminded us that

Psalm 62:5
For God alone my soul waits in silence,
for my hope is from him.

But what of those with dementia or Alzheimer’s disease? What of those who acquire a neurological dysfunction or are born with one? How are they to respond? How are they to belong? Where does our theology reach them in an age where the solution appears to be to end life or not even allow it to start?

I believe our hope is in silent waiting, in…

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Sunday Reflection for 7th January 2018

Takeley Chapel

Ephesians 3:6

New Revised Standard Version (NRSV)

…the Gentiles have become fellow heirs, members of the same body, and sharers in the promise in Christ Jesus through the gospel.

The creation story teaches that we are all like God, made in his image, not divided, all one equal before God. It shows how good is the free will choice to walk in God’s good and perfect will. Evil is a choice that binds us to a cycle of self-love and self-will; it ensnares us and makes us slaves to it. To choose good is to choose life. We know that God’s heart is to be with us, there in every moment, in every choice, working with us for good.

Scripture leads us to understand that we are to be redeemed, brought back to this good and perfect state. Sin leads to death and God calls us to walk in new…

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Reflection for Sunday 31st December 2017

Exploring forgiveness.

Takeley Chapel

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Jesus teaches that those who are forgiven much, love much (Luke 7:36-50). Jesus teaches that we are to love God and to love our neighbour as ourselves. Moreover, he teaches us that our neighbour includes our enemy (Luke 6:35, 10:25).

Jesus was teaching the remnant of the people of Israel, sons and daughters of Abraham. His disciples were Jews; a covenant people, redeemed from slavery out of Egypt and brought to a promised land. Their confidence was in the Law and the system of worship and sacrifice ordained by God. They lived knowing God’s love for them and in the light of his promises to them.

As a nation Israel had been faithless and experienced deportation and subjugation but lived in the expectation of being restored through a Saviour to their former glory. In the time of Jesus, they lived in the expectation of deliverance from their cruel oppressors, the…

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