Tag Archives: identity

The Church: a Life Together

The life of the church is the witness of our life together. God is to be made known by the love there is between us. In locating the meaning of Church in a tradition, we are in danger of separating it from its very mission, to bless the world and bring peace through Christ. Together, we are called to proclaim Christ, disciple and baptise. We need to find what that means today where these religious words themselves can be a barrier. Starting from love, where do we go from here? How is this called out life to be lived so that discipleship and baptism are given a contemporary meaning.

 

We understand that where Christ is found, that is the Church. History recognises the Church as a gathering where believers share bread and wine, preach Christ through teaching, prayer, art and song, and initiate membership through a form of washing called baptism. They see leaders, those gathered and buildings which proclaim an order: a tradition. All this may be necessary, but can hide the truth and loyalty to the tradition leave us worse off than if we had never known it? The Truth is, the Church is in the life of the people: the love, not the structure. God’s gifts to the church are people not structures.

God’s gifts are given in the unity of the Holy Spirit, who is above all and in all. We are to explore how to preach the Cross of Jesus Christ, how to remember him in a common meal and how to make the gifts of God available to all. The pattern we are called to is orderliness and a culture of honour in which all we do points away from us to God.

People need to see there is integrity in our life together. They need to see that all we do is for God’s glory not to gather support to our club, our taste or our vision. Our agenda should be plain to those who come across us: we are here to show you God’s love through our life together so that you too may know peace and become givers of this love.

Discipleship is a call to walk in the shadow of the one we follow, living their life, breathing their air and becoming covered in their dust. It is intimate fellowship. As we draw others into a knowledge of God, the life we live together is the place where we encounter God. In being accepted by one another we know that we were first accepted by God. We come to know the ever present God we cannot see through the gift of the Church we can see. The meaning of making disciples is bringing people into a life together for the glory of God.

Do we need to humble ourselves and look for people to become the body of Christ with? Do we need to invest in a life together with some people in a real way? A life together will grow into a rule, a commitment, a body. The Church is made up of groups who disciple, baptise and gather round a meal together in diverse forms, in my understanding. Out of this life comes a rule which allows God’s gifts to be ministered freely for the blessing of the world. In our practice of being together, we come to know God who has always been there. Indeed, our knowing God may be breathed through our life together. We are born again.

Life together is worship when there are times of arresting adoration and quiet realisation. Our rule may include regular prayer, study of the Bible, works of service and hospitality. In this, worship is in spirit and truth and reveals God, like the breath of the wind. It stops us in our tracks and we recognised the Holy in a breeze and sometimes a mighty gust. You can’t formalise it. It is essentially a work in the heart, often experienced together in unity of heart, a breathing of the same air.

The rule is not the worship, but worship is found in the rule as God chooses. We damage one another and dishonour God when we seek to control and confine God’s breath.

The desire to capture the breath of God in our traditions leads to death. We may experience worship in gathering to hear the preaching of the Cross of Christ, in gathering to celebrate reconciliation and share bread and wine. It may include public ministry in the Holy Spirit with prayers of intercession, prophecy and healing. But it’s the substance not the form that counts and the truth is without the substance, without Christ, the form brings death.

So let’s build our life together carefully through faith for faith.

John 3:5-8
New Living Translation (NLT)

Just as you can hear the wind but can’t tell where it comes from or where it is going, so you can’t explain how people are born of the Spirit.”

John 4:23-24
New Living Translation (NLT)

 24 For God is Spirit, so those who worship him must worship in spirit and in truth.”

John 13:31-35
New Living Translation (NLT)

 35 Your love for one another will prove to the world that you are my disciples.”

 

http://www.benandhannahdunnett.com/shop/notecards/the-lord-is-my-strength-and-give-thanks-to-the-lord/

 

1 Corinthians 13

13 Three things will last forever—faith, hope, and love—and the greatest of these is love.

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

 

The Bound Lamb: Identity

010477865d247a2797339d68a1f63cb783ee712c01After Adam sinned, God walked in the cool of the garden and God called to Adam, “Where are you?” By the hand of Abraham, God commanded the death of Isaac; God called Abraham and he replied, “Here am I.” “Here am I, my son,” Abraham answers Isaac as Isaac calls him father and questions him about the sacrifice. When the Angel of the Lord calls to Abraham from heaven he answers, “Here am I,” and God stops the sacrifice. Abraham declares himself to God, Isaac and the Angel of the Lord: he is present to them.

God new only love for Abraham and Abraham loved his son. For God to test Abraham by commanding evil shocks us. God is good. This is the mystery in the Cross – the violence is a revelation of God’s goodness. True love is freely given and freely accepted. In the Unity of God, love is perfect and glorified. God does not command evil.

We exist: we live and love and have our being in time and place. We know purpose in love and in life. We know suffering and danger and are subject to both without distinction. Bad actions bring consequences and we see that these consequences also befall the innocent. Bad actions often bring prosperity.

If our faith allows us to believe this is as a result of the goodness of a loving God, in the midst of it we have the faith to say with contrite hearts, “Here am I.” This is me! In our wrestling with the collateral of existence, God places the Cross and in faith we know that his death is our life. He lives having conquered death and his victory is our victory. In him we repent and choose life, and the death we deserve is placed on him.

In Christ we are redeemed- his blood brings us near to God and we are made clean. Our faith answers his calling of our name, “Here am I,” reflecting the revelation of the person of God :“I AM.” This is our blessing, realising God’s image within each of us, we are alive in Christ and creation is blessed. Freed from sin and death, we learn to love, as the one who is Love lives in us. He makes himself present in us so that he is present to the world. Mercy is shown by God living in us.

By Christ taking the penalty for sin, we are freed to love. We are freed to love God and all humanity as we love our selves, “Here am I!” We no longer skulk afraid of God and answer the God who calls our name, “Here am I!” He became sin so that we might live, the “I” in us present to the “I AM” of God.

The sacrifice on the Cross, its shock, its foolishness reveals God as sacrifice, satisfies the demands of justice so that we may know peace and mercy. Why? This is our place of wrestling. In the story of Abraham we can wrestle with the dissonance of the command. Our faith is that God is the God who provides. The Cross is the provision so that we are holy as he is holy, perfect as he is perfect.

Our faith in the Lordship of Christ; his life death and resurrection, restores us to life. In Jesus Christ we are healed. The righteousness of Christ is our righteousness; his death is our death and through our faith in his Lordship we are created new, born again, dead to sin. In him we bless the nations revealing God’s goodness. Because of his sacrifice our sacrifice is one of praise. Because of Jesus we can worship God in spirit and in truth.

We need to embrace the story of who we are. Our work is to believe in God as loving Father. How can he lay us on the pyre of judgement and wield the knife of our death and love us? We are free to accept as true that God loves us. Faith alone enables us to accept that, in the Cross, God takes his wrath upon himself and justice is served.

In our wilfulness, we are free to accept we deserve only death: in our being we are free to accept we are the objects of pure love. The Cross resolves this as the One, through whom we and all that is created has its existence, answers, “Here am I” to the “I AM” of God. Jesus bears the full fury of death and hell we deserve and defeats it. God provides the atoning sacrifice: himself! And the wrath is turned away: death is defeated. I AM declares, “Here am I” and in perfect obedience to the Father confronts death – but…

The Church: Salvation

Sunday 24th July 2016

Psalm 95

Matthew 19:13-26

1 Timothy 4

1 Timothy 4:10
(ESVUK)

10 For to this end we toil and strive, because we have our hope set on the living God, who is the Saviour of all people, especially of those who believe.

As the church we are the heirs of God’s promise to Abraham, that through his family the world would be blessed .

Genesis 12:3 (ESVUK)

I will bless those who bless you, and him who dishonours you I will curse, and in you all the families of the earth shall be blessed.”

This was the purpose of the faith of Israel and the foundation of all the other promises. We inherit this promise to show God’s glory. In Christ, the source of all blessing, we are made perfect in our lives; in our childlikeness and in our wealth, because by him our hearts are made right. We are part of Abraham’s family of blessing. Through persecution and suffering in our bodies and through our compassion we are a light to the world. As the church we bless the world by being the bearers of truth, in word and in what we do. We are lovers of peace and those who do good works. We are made perfect in Christ to bear witness to him who reveals the Father. In him we are called to a life together, part of Abraham’s family.

There will be those who form the structure and keep the traditions of the family. There will be those who oversee, who serve and those who teach and preach. There will be those called out to minister. But Jesus teaches that true worship isn’t confined to a place, a mountain, a certain city, a temple but amongst those who worship in spirit and truth. Jesus identifies himself not a system as the way, the truth and the life and it is in his person that we know the Father.

As the church, those elected by God to be a blessing in Christ, we need to be aware that if we locate Jesus in a place or amongst a particular gathering we run the risk of placing him on the periphery of our lives. If we locate him in a building or system he is no longer in the world he came to bless. Jesus teaches us to be as he is, in the world but not of the world. The church as the body of Christ is the blessing of Christ in the world. We are called to be in the world but not of the world.

The church, the elect chosen in Christ, is to be the light to the world. We are found in the dark places of the world, not separate from them. In our buildings and structures we can become separated from our calling. We are gathered in truth to do good works prepared for us. Our buildings are to serve the community and if they are in the wrong place we should leave them or find a purpose for them that serves the community around them.

If we see the church as our leaders and our holy places, we are actually a beacon of hopelessness, separate and useless. Our hierarchies and venues carry the message and should serve the truth and good works, teaching the good news of salvation in Christ. We as his people are to redeem the time and have a ready answer to share the source of our hope so that it is clear we are in the world but not of the world, drawn into its futility. The Spirit will reveal what this looks like, but how often we fall into futility and allow our system of being to give us license to be of the world. Do we embrace the system in our backbiting and hunger for influence, where leaders and members demand honours like the rulers and leaders of the world, sitting in honoured places with special privileges? The church of our own making is an idol, our doctrines are idols and our gatherings are idols if we think that through them we know God.

The true church is people working towards peace with one another and working for peace with their neighbours, blessing those around in Christ. It looks like people standing for truth that in the life, death and resurrection of Jesus is reconciliation. It will be amongst those who honour people called out to serve, to lead, to preach, teach, evangelise and who gather and care for people. This will not be confined to a time and a place or a person and always, always point away from itself to the Father so it is truly called the church of God.

So to the text 1 Timothy 4:10. It teaches us that we as believers are assured of salvation and Jesus is the saviour of all people. Our reading of Matthew shows us that Christ is sovereign in salvation not us. We do not get to choose through our doctrines or traditions who is saved or not saved; salvation is by faith. Our place is to pray that all may be reconciled to God in Christ without distinction and to serve all- to teach and admonish, provide for, pastor and serve even if there is no love returned and even more so when people appear to be enemies. Jesus shows the way on the cross, asking that even those who killed him would be forgiven; where is our faith here?

In our meeting and discussing we learned that perfection is not an end point but a state of being in Christ realised through our lives, a matter of the heart and, quite powerfully, we were reminded of the image of the family:

When we welcome people into our families they are welcomed on the basis of a shared life. We are saying; you are part of the love that is amongst us and we will extend to you the same care as we extend to the whole family. When you come to our home or to our table, you come on the basis that you are family and as family you will come to know and respect our ways of being, our traditions and enjoy them with us. But first you are family.

We also shared that we are called to a life together, not meeting together, and us meeting cannot substitute for life. The church meeting is our sitting down together and should not be neglected, but we are calling people, with Christ, to a life together not to a meeting. We want those who join us to be joined to our life together not the home and traditions we live in. Coming into our home is because we are family and Jesus teaches to those whose security is their home:

Luke 9:57-58 (ESVUK)

57 As they were going along the road, someone said to him, “I will follow you wherever you go.” 58 And Jesus said to him, “Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay his head.”

 

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Footnotes: Or by you all the families of the earth shall bless themselves

 

 

English Standard Version Anglicised (ESVUK)

The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.

 

The Bound Lamb: Violence

01b555eb613f0f3ee24d6d5c99a34e26c23254d399Do we see the sacrifice of Jesus as an act of violence on the part of God? To describe Christ as being a sacrifice, to our sensibilities is offensive. We do not live in the West in a culture where blood sacrifice is part of our mental framework. We are, for example, removed from the daily animal slaughter made on our behalf so that we can enjoy a Burger. We would not see the taking of these lives as of religious significance though we do care about cruelty.

What did the people hear in the time of the early church when Jesus was described as a blood sacrifice? Their mental framework included, whether Jew or Gentile, animal slaughter as a religious act. For the Jews they had been taught that they were to bring an offering to the Temple to give thanks and atone for their wrong doing. For those with means it would be the best of their flocks or the first fruits of the harvest. For others it would have meant the lives of turtle doves or bringing a couple of cakes. All had the same value and each was a sacrifice signalling to God their need and their obedience to God. They had a need for forgiveness to be at one with God and they had gratitude for God’s provision.

We need forgiveness as the condition of our hearts is that we are wilful and proud. Before God we are broken and poor in spirit. Each day brings troubles. Each day we infringe God’s blessing and other’s freedom. We know suffering in ourselves and compassion draws us out and we feel the suffering of others. We are subject to change and chance and we know pain and guilt. It is so clear that we live under a cloud of self-inflicted harm in what we do and what we don’t do; the way we treat our planet and the people around us. This is our context- we miss the target of the good we know. The prevailing wind in our times is helplessness and anger. We spend our energy on trying to control and effect our own happiness as nations and as individuals. In so doing, as often as not, we do harm and violence.

In our hearts we know the measure of our actions and reverence law and pursue duty. We try our best. But to be happy and to become our best selves we need to be at one with the reality of our sin and can’t brush it under the carpet. We also know that in our struggles we have much to be grateful for. But we need peace. The peace we seek needs to go beyond our everyday experience; beyond our understanding, as the issues are so complex.

The state of goodness- to know peace- is at our hearts. It is our wills in harmony with God’s will. All is well. It is this peace that Christ gives. It is this peace that Christ breathes into us through the Holy Spirit. It has always been so.

The violent sacrifice of Jesus on the Cross achieves this peace. This is the mystery at the heart of Christianity. Jesus is fully human; fully submitted to the will of the Father. Grace teaches that what he has achieved has been achieved for us. The sacrifice of his life on the Cross brings us peace. Jesus giving his life up willingly on the Cross is the offering brought by Jesus on our behalves to God. In Jesus, God himself offers himself as an atoning sacrifice for humanity; being fully human he transforms the violence of the principalities and powers against his body into a sacrifice that reveals God and brings peace to the creation. Through his submission and death, all wrath is stilled and calmed and peace is victorious. The silence of the Lamb, Jesus Christ, in the face of death silences the Law: the goodness that is God’s alone brings peace so that the Law is fulfilled and brought to its end, perfected, in Christ’s obedience to the Father.

The Law and the consequences of the Law- the wrath of God- were visited on Jesus by the principalities and powers. They met pure goodness. A fully human will, at one with the will of God, endured forsakenness and death, the sting of the Law. Such love! A love that knows and trusts the faithfulness of God and embraces God’s will, triumphs in God’s wrath and brings peace where there is violence.

The wrath of God is his justice and mercy, brought to its fullness in the sacrifice of Jesus. To take a human life is pure evil. The judgement on the murderer is death. The taking of life demands the loss of life. This is the wrath of God. Through the agency of creation the wrath of God against all un-holiness is worked out.

Jesus did not deserve the wrath of God- he was sinless. Even though he was fully God he did not grasp at equality but, fully human, was born, suffered and died a cruel death, a death because of our wilfulness we deserve. Being fully God the mystery is that he bore the fullness of God’s wrath as, in his humanity, at the hands of the principalities and powers, he was slaughtered. The mystery is that in Jesus, God grafts humanity into himself and the power of Jesus’ actual death is that it pays the price of all God’s wrath for all sin. Death is the price of the just and merciful wrath of God against all sin.

The mystery is that Jesus defeated death and rose to new life, the first fruits of all humanity who by faith, receive forgiveness for their sins because of the death and resurrection of Christ. Jesus Christ’s victory is made our victory by faith! We are given new life in him and, through the Holy Spirit, a taste of eternity’s blessing; peace and reconciliation to God.

As the Church we are the elect, chosen to bring the blessing of the peace of Christ to the world. The church stands as a lamp that cannot be hidden; a city on a hill. We are the salt that brings savour to the creation. This is our privilege, the treasure found in heaven- the seed sown in eternity. We are those who follow Christ, a harvest, the first fruits of which is Christ. We make our election sure as we bring Christ’s blessing in to the world. We are to bless those around us, a remnant of the blessing that was for all humanity. Restored to this blessing and forgiven we know new life and become the life that blesses the world. Elect for God’s purpose- in Christ we are redeemed to that original blessing God purposes in his creating. We are those who bring peace even in persecution, even in our own suffering and death. We are those who persevere in love in the face of continuing wrath, safe in the victory over wrath won on the Cross of Christ.

Yes, Christ is the fulfilment of the sacrificial system- God offering himself to himself so that in Christ we can offer an acceptable sacrifice of praise. His goodness becomes our goodness. Truly the pure in heart see God and know his tender mercies. The wrath of God is turned away and transformed to peace in Christ. The Lord is good to all! In this life and in the next, Christ has the victory. His mercies never end and great is our reward in his presence. There is no condemnation in him and he will not abandon us to the gates of hell. Nothing can separate us from the love of God- wrath will not prevail. We are blessed. We are blessed. We are blessed.

All nations will bow the knee as Christ comes again in victory- some will suffer loss but Christ has set a limit to the suffering for the sake of the elect we are told. This is God’s heart revealed in this world. When heaven and earth are made one, there will be no pain or hurt, all tears will be wiped away, as all creation is redeemed in Christ it is written. Will all people be saved?

God has the power to save all people and on the Cross all sin is dealt with. His love has no end, but there is a lake of fire for the final destruction of the principalities and powers. Will those conformed to the principalities and powers follow them to destruction? The truth is that in our wilfulness this is where we start and we need to offer a sacrifice of praise for the provision for forgiveness in Christ and, through faith in his having made the final sacrifice for sin, we can offer our lives as a sacrifice to God.

We cry, your will be done oh Father! You turn mourning into dancing.

 

 

Skimming Kant

017ddcb9360a2de2c4fbd0dc3a205e91b7949fccd6Skimming Kant doesn’t imply any understanding of his ideas but my scant reading has fired my imagination. I am very loosely using an understanding of his ideas as a springboard- cod Kant. If morality is duty, not inclination, and pure good is God’s will, then morality –the tree of good and evil- is the downfall of humanity. The sin of humanity- rejecting the good will of God- is by nature our rejecting the good and doing our will not God’s.

Morality – the law- is death whereas the grace of God – the gift of his good and perfect will- is life. The breath of life is received in our spirit and being truly alive is to commune with God- in the coolness of creation’s Garden- and to do his will. Instead we sin, but the Father’s heart is to restore us to that communion, bring us to the place of his cleansing presence. Our reason is a slave to law and dead to God unless our spirits are made alive in Christ. It is God’s purpose, revealed through the scriptures, to know us and love us through grace not the law so that we may choose life. The good purpose of the law is to bring us to the place of grace.

Grace is revealed through Jesus, fully God and fully man. Being fully God his every action is entirely good- he is free of the law. Being fully man he suffers the judgements of the law. Though innocent, Jesus’ life was an affront and threat to the law which brought to bear the unjust penalty of death on Jesus- death on a cross. The glory of grace is revealed as Jesus, carrying the punishment of sin though innocent, defeats death by rising from death. The penalty of sin is served and defeated on the cross by Jesus who perfectly obeys the will of the Father, not counting his deity as something to be grasped. In the forsakenness of Jesus taken in our place, the man of sorrows, the suffering servant, takes the full penalty of sin, revealing, in his obedience, God who alone is good. In Jesus Christ’s victory over death we see the end of the law and the revelation of grace. The penalty we justly deserve is served on Jesus the innocent victim of wrath.

Through the cross, God restores us and speaks life in our spirits: believe in God- turn your reason to God- repent of grasping your own will, receive the gift of grace and take up God’s will. We are restored because in our believing we receive the goodness of Christ and are made alive in our spirits, purified by Christ’s life. Our will is redeemed. We receive as a gift the restoration of goodness for eternity and know the presence of God in our hearts by faith. The coolness of the Garden is restored in our inner being- a place of refining communion with God.

What am I being redeemed to?

0184136a84ba06f329f247d635c265d92966f6adf1God’s creation of us was good and with the whole of creation, very good. If my goodness is my heart intention or my will, then to be truly human is to have right heart intention: a good will- a will able to choose, free and sovereign, and acting within God’s will and reflecting God’s will. As humans, we are able to reason and act apart from instinct and, I believe, to know and be known fully in our human spirit by God. In God’s creation of us, God blesses us with a good will, able to reason and decide, and with our spirit alive in him. For me this is what it is to be alive; this is what we are redeemed to in Christ.

To say we are redeemed to a moral perfection rather than our original blessing isn’t true. A moral choice is one made by judging what is good and what is evil and choosing the good. So far so good, but we do this out of duty rather because, having judged something as wrong, we must do the good. We have set up a law within ourselves, act on our evaluation and seek to live by this law which we are free to choose to do. But where is the redemption- we can do this as we are. Our separation from God is as a result of our being able to make these choices, the scriptures teach- this is the root of sin and death. We are created to be alive in God not to slavishly follow laws. You can live a moral life without God- that’s the problem. You can choose to lead a moral life to your own harm and loss. You can choose to live a moral life to avoid the consequences of not doing so.

God I believe acts to redeem us from living by law to living under our original grace. Grace is God’s free gift given because of our faith in him not faith in our own moral choices. We are redeemed to that place of innocence that comes out of a higher relationship of faith in God and in Christ who saves us from law and makes us alive in our original life. Christ renews our hearts- redeems our wills- so that we are empowered to dwell in eternity with God. As we go deeper into faith our inclination is to do good because in Christ sin and the consequences of sin are dealt with- we are made good. Our lives in Christ perfect us in this as we live our lives in grace, knowing we are forgiven our sin through faith in the redemption of Christ.

Redemption in Christ is the gift of a life freed from the endless toil of being subject to the laws of our own devising- by command, culture and upbringing. In Christ we are freed to be virtuous because of faith. Our turning away from the inclinations of our own hearts to the principal of faith in God restores us to our original blessing and frees us to live the life of one made in the image of God. God created us to be in Christ.

Perplexed

Let's celebrate!

I’ve always been a cheerful sort of chappy.

Genesis 21-22

1 Corinthians 2:9-10

Romans 10:8-10

Hebrews 11: 17-40 (ESVUK)

39 And all these, though commended through their faith, did not receive what was promised, 40 since God had provided something better for us, that apart from us they should not be made perfect.

So God asks Abraham to sacrifice- to kill- his child as a test of obedience. God in other places commands genocide despite also commanding that we are not to kill. Without the blinkers of a blind or indifferent faith this is, in the face of it, simply, very perplexing. It is hard to reconcile.

God reveals himself to be a God whose character and nature forbid child sacrifice and the taking of life, yet we are to commend those who do, for their obedience to the God who commands it.

There is another story aside from Abraham’s that is similar – the taking of the life of Jephthah’s daughter (Judges 11). Read it and don’t duck the fact that at the end of the Bible his actions are commended as faith (Hebrews 11).

It’s all very perplexing when we would like it all to be made right and somehow sorted by the apostles. It is not.

Are we to gloss over these stories? Are we, in our fervor, to miss them out? The whole of the scripture does not allow us to with integrity. Some scholars try to let us off the hook; convinced that God would not command child sacrifice they propose that the sacrifice is figurative and the sacrifice was the daughter’s life as a woman, represented as death. But this Jephthah, in his fallibility, is a hero of the faith as is the lustful Samson and the power hungry, idolatrous Gideon.

If these are stories of faith- the faith we are called to, then in them there must be a disruptive purpose, calling us to a higher understanding of faith, or we might as well abandon faith as a futile fiction. Is their purpose to heighten our understanding of God or maybe to wrench us from our own understanding of God? You have to ask yourself why the Bible would in effect cause you to think the worse of God.

I can think of Jesus and the Syrophoenician woman. Jesus responds to her in a way that would be expected of any Jewish man of his day, calling her a dog, but then grants her desire. Jesus would not be loving if he was an unkind bigot, so to call the woman a dog could not have been unkind. But he did. It sounds unkind. Jesus, through his life, taught the good news of salvation so my faith trusts there is a higher purpose in this story not a license for bigotry and unkindness.

Where do we go from here?

The Bible is God’s word. It is the written revelation of God himself and all we need to know for salvation. The words are the words of ordinary people in their times and it is their words that carry the Word of God, the essence of their encounter with the living God. The words are prophetic, speaking the stories of God’s communing with people, in their language, in their culture and in their time. Many of the writers are unknown and even the identity of the Christian writers uncertain, but Christians hold that the Bible preserves the prophetic writings of these people and is the word of God. Tradition says they are true and all else is measured against them.

Jesu did not write anything except in the shifting sand. And we don’t know what it said only that the words challenged the scribes.

Jesus, a man in his times, spoke without sin. He is God and in Jesus we see God himself. In his life, death and resurrection we encounter God himself.

In the light and knowledge of his death, Jesus reveals to some disciples on the road to Emmaus the meaning of scripture. This, with them only having heard a rumour of his resurrection. They heard with broken hearts and their perspective was changed. But the words Jesus spoke were not recorded not even in summary. From the story we only have an inspiration to read the scriptures as being fulfilled in Jesus. Jesus being the Word of God, the scriptures speak of him and we are left to have faith in this: we will find him in them.

We accept all scripture as prophetic. Prophecy is spoken by a person. When we read God said… or God told… the word was spoken to a person, who would comprehend and relay it as a person; a person in their times, in their language – living from their past and present. We are told that all prophecy is like a misty mirror. We look in to a mirror to see ourselves; so we too are part of the prophecy. When God spoke over Jesus some heard it as thunder. God turned Abraham from the sacrifice by speaking through an angel not directly to him. Is this significant?

Whatever, our hearing now, perfects the faith of the heroes of faith.

So we can read scripture prayerfully putting our self in the picture and exploring the simple meaning; study its origins and the variety of translations and interpretations and then explore and follow the passions aroused in us. We can practice coming to the scripture in peace, reading it, meditating upon it, praying into it and finally moving to silent contemplation, embodying it.

We come to a living God, and the scripture is dead if we do not act upon it- if it isn’t part of us.

But please do not sacrifice your children, become a bigot or consider genocide an option.

 

English Standard Version Anglicised (ESVUK)

The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.